This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It will also soon include “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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The Theology and Inter-Church Inter-Faith Committee was asked by the Executive of General Council in November 2013 to develop a theology of disability,[1] which could include concepts such as healing, cure, sin, and normalcy. From the beginning, we wrestled with the notion of developing a theology of disability because the category “disability” is not neatly defined or clear. With this principle in mind, we invited people living with disabilities, and allies, to tell their own stories. The italicized sections of this report represent a small selection of the 35 submissions received in writing, video performance, and artistic work which we received in answer to our invitation to tell the church a story over a cup of coffee about living with a disability, or being an ally with a person with a disability. We have been honoured to be entrusted with these stories, some painful and some joyful, that have enriched the development of this report.
The current phase of the theological dialogue between the Anglican Church of Canada and the United Church of Canada resumed in January 2012 with a shared mandate to discern “whether God is calling us into a new stage in our common life.”The 2010 General Synod of the Anglican Church specifically asked the dialogue to focus its work on “an examination of the doctrinal identities of the two churches and the implications of this for the lives of the churches, including understandings of sacraments and orders of ministry.” Meeting once annually, the members of the dialogue have rediscovered the degree to which our two churches share a common faith, context, history, geography, and commitment to carrying out God’s mission in the world. We have spent considerable time examining the theological positions and practices related to orders of ministry, sacraments, and creeds.
That the 41st General Council 2012 direct the General Secretary, General Council to 1) request the federal Department of Health and the provincial and territorial ministries of health to increase funding to provide adequate mental health services for children, youth and adults; 2) request the provincial and territorial ministries of education and local school boards to include education on mental health issues and inclusiveness of students living with mental health issues as part of the curriculum; and
Since establishment in 1975, the Roman Catholic Church/United Church of Canada Dialogue has discussed, and issued reports on, a number of topics. In 2004, following contrary briefs by their two churches to the Supreme Court of Canada on same-sex marriage, the Dialogue after deep reflection decided on Marriage as its next topic. Praying for the guidance of the Spirit, the Dialogue has wrestled the subject joyfully, and is now reporting consensually under the headings of Social Context, Theology of Marriage, Christian Wedding, Pastoral Care and Marriage in Society, as well as Conclusions and Recommendations. Appendix A contains a selected bibliography; and Appendix B the chronological list of persons involved in the dialogue on this subject from 2004 until 2012.
Rabbi Abraham Joshua Heschel used to tell the story that when God, the Holy One, gets up in the morning, God gathers the angels of heaven around and asks this simple question: "Where does my creation need mending today?" And then Rabbi Heschel would continue, "Theology consists of worrying about what God worries about when God gets up in the morning."
In winter 2003, twelve persons named by The Anglican Church of Canada (ACC) and The United Church of Canada (UCC) met in Vancouver to consider their new mandate to explore the relationship between our two churches. It was clear to us from the outset that we were not commissioned to prepare plans for a new “church union,” a successor to the failed project of the 1970s. What we should make our task was initially less obvious.
St. Brigid Report, so named because it was completed on St. Brigid’s Day, February 1, 2009. The metaphor “drawing from the same well” captures the Dialogue’s recognition that it is the same grace of God that we see active in and through our two churches in the power of the Holy Spirit, nourishing us with the living water that is the Christ. The Report is set up in such a way as to make it possible to dip into it rather than read it all the way through. You can draw a cupful or a bucketful according to your circumstances. Recommendations for future discussion and action are made at the end of each section. A complete list of these recommendations is included in the Report and is provided in this summary.
The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 38th General Council in 2003 approved for study across the church a proposed statement and study document, That We May Know Each Other, on the relationship of the United Church to Islam. People of the United Church have responded thoughtfully and prayerfully to the study document and to the proposed policy statement. This statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Muslim relations.
The 36th General Council (1997) authorized this document for study in The United Church of Canada. People of the United Church responded thoughtfully and prayerfully to the study document and the proposed policy statement. The final policy statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Jewish relations. It was overwhelmingly and enthusiastically approved at the 38th General Council in 2003.
I. THE THEME: Following a fruitful discussion of Trinitarian language at baptism, the Canadian Roman Catholic/United Church of Canada Dialogue sought another topic of mutual interest and lively concern. Realizing that both churches were addressing issues around past failings, and involvement in sinful action, current demands for forgiveness, and the search for reconciliation, we agreed to study this reality further. The concrete events we had in mind were a) the Demand of Pardon expressed by John Paul II in the year 2000 for past faults committed by members of the Roman Catholic Church, b) the United Church of Canada’s response to past antisemitic behaviour; and c) the reactions of both churches to the Indian Residential School issue in Canada, including official apologies.
