This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It also includes “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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From October 1989 to the end of 1990, the United Church was involved in the study of the document The Authority and Interpretation of Scripture (referred to as the Study Document in this report). As the statistics show, in terms of the sheer numbers of persons involved and responses received, it has been one of the most extensive church studies. People came to the study with different levels of energy and spiritual expressions and with a variety of expectations and assumptions. A participant in one Conference event spoke for many involved in the study when she said, “People came…looking for a garden ready to harvest but were given dirt and tools.” It is a good metaphorical description; what we offer as a report reflects the labour of many Christian people, at home and abroad, who were not afraid to plough in with hope of a good harvest.
That the Executive of the General Council encourage all Conferences, Districts, and Presbyteries, to incorporate at least one half hour in their 2016 meetings to read aloud the 1986 Apology to First Nations People and the 1988 response from the All Native Circle Conference as a way to recognize the 30th anniversary of the Apology. Apology to First Nations People, 30th anniversary of the Apology, Apology
WHEREAS it has been thoroughly documented by the Inter-Church Committee for Human Rights in Latin America and the Christian Reformed Church, among others, that there is no protection for refugees in the neighbouring Latin American countries to which they flee; and WHEREAS people living as refugees are often at risk in regard to their personal safety, and may have barely adequate and extremely crowded shelter, with one meal a day and water to drink; and
Rabbi Abraham Joshua Heschel used to tell the story that when God, the Holy One, gets up in the morning, God gathers the angels of heaven around and asks this simple question: "Where does my creation need mending today?" And then Rabbi Heschel would continue, "Theology consists of worrying about what God worries about when God gets up in the morning."
We affirm our acceptance of all human beings as persons made in the image of God, regardless of their sexual orientations. Accumulated social science research and the articulated experience of the vast majority of both heterosexual and homosexual men and women affirm that sexual orientation is not so much a matter of choice, as a “given” aspect of one’s identity, resulting probably from a complex interaction of genetic and environmental factors.
March 2012 Motion passed by the Executive of the General Council: Policies Related to Gender Identity The Executive of the General Council affirmed that: a. The United Church of Canada acknowledges the difference (distinction) between gender identity referring to a person’s innate, deeply felt sense of being male, female, both or neither; and sexual orientation – having to do with the gender to which one is emotionally and physically attracted, and b. “Gender identity” is not a barrier to membership and ministry of The United Church of Canada.
WE AFFIRM that our sexuality is a gift of God. In its life-enhancing, non-exploitive forms it is a primary way of relating to ourselves and to one another, and is the way God has chosen to continue the human race. We acknowledge that human sexuality, like all other aspects of human nature is affected and distorted by human sinfulness. We recognize the ambiguity of human nature and therefore of human sexuality. “All have sinned and fallen short of the glory of God.” (Romans 3:23)
WHEREAS the government of Canada in the early 1970s decided to end Canada’s nuclear role in NATO; and WHEREAS the UN Palme Commission on “Common Security” recommended that nations develop systems of common security together on a global basis rather than against one another through regional defence pacts; and WHEREAS the 29th General Council adopted the recommendation of Project Ploughshares that Canada become a Nuclear Weapons Free Zone; and adopted a petition memorial calling for the dissolution of all military alliances:
Implementation of the UN Framework Convention on Climate Change Follow-up to the UN Conference on Environment and Development, Rio de Janeiro, June 1992. WHERAS the 33rd General Council (1990) adopted a policy resolution on the problem of climate change (global warming) recognizing it as one of the most serious threats to the well-being of God’s Creation and urging international negotiations to limit the emission of greenhouse gases, and WHEREAS the United Church has provided leadership in educating people about what they can do to reduce the threat of climate change, in pressing governments to limit their emissions of greenhouse gases, in encouraging churches in other countries to become involved, and in participating in World Council of Churches’ Monitoring Teams during the negotiations for a treaty on climate change, and
