This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It also includes “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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That the 40th General Council 2009 1. Record its convictions that a just peace in the Middle East will require: · The denunciation of Human Rights abuses committed by Israel and Palestine, as documented by Amnesty International and the United Nations, that will result in Member States of the United Nations taking subsequent, appropriate actions; · That the occupation and siege of Gaza by Israel cease, requiring the full withdrawal of Israeli forces from Gaza;
Support the substitution of nuclear power with alternative more benign, forms of renewable non fossil fuel based energy and urge Federal, Provincial and Territorial governments in Canada, to stop funding for new nuclear plants and dedicate the funds to alternative forms of renewable energy that do not contribute new greenhouse gas emissions, and impact to ecosystems and community health
That the 40th General Council 2009: 1. Recognises that global warming is unequivocal, threatens the world as we know it, is largely and increasingly caused by human agency, requires a paradigm change, and must be tackled on a priority basis, with special attention to the poor and most vulnerable everywhere;
That the 40th General Council 2009 direct the General Secretary, General Council to develop a study resource to encourage and enable congregations to: become aware of the local planning process.
Ours is a broad vision of The United Church of Canada as a Church called to live out a renewed understanding of the Gospel in our contemporary context.
Rabbi Abraham Joshua Heschel used to tell the story that when God, the Holy One, gets up in the morning, God gathers the angels of heaven around and asks this simple question: "Where does my creation need mending today?" And then Rabbi Heschel would continue, "Theology consists of worrying about what God worries about when God gets up in the morning."
In winter 2003, twelve persons named by The Anglican Church of Canada (ACC) and The United Church of Canada (UCC) met in Vancouver to consider their new mandate to explore the relationship between our two churches. It was clear to us from the outset that we were not commissioned to prepare plans for a new “church union,” a successor to the failed project of the 1970s. What we should make our task was initially less obvious.
St. Brigid Report, so named because it was completed on St. Brigid’s Day, February 1, 2009. The metaphor “drawing from the same well” captures the Dialogue’s recognition that it is the same grace of God that we see active in and through our two churches in the power of the Holy Spirit, nourishing us with the living water that is the Christ. The Report is set up in such a way as to make it possible to dip into it rather than read it all the way through. You can draw a cupful or a bucketful according to your circumstances. Recommendations for future discussion and action are made at the end of each section. A complete list of these recommendations is included in the Report and is provided in this summary.
Using United Church of Canada policies and work at General Council and Conference levels as guidance and support, to introduce the theological and ethical reflection and history of involvement in nuclear issues that has lead the United Church to view nuclear fuel waste within · the complex of problems in nuclear fuel production and use · the international problems of nuclear wastes, particularly with respect to Canadian exports · the risks of proliferation of military applications of radioactive materials · the question of the future of nuclear power
The 37th General Council 2000 of The United Church of Canada approved the report To Seek Justice and Resist Evil: Towards a Global Economy for All God’s People. The report described, analyzed, and denounced “the global reality of systemic economic injustice” (neo-liberal economic globalization) and called the church “to seek justice and resist evil so that together in mission we can build a global economy for all God’s people.” It was both critical of the global economic status quo and its exclusionary tendencies, and filled with hope for the fulfillment of God’s promise of justice for all people and creation.
