This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It will also soon include “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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In The United Church of Canada, we see ourselves as a church rooted in justice and equality with a vision of Deep Spirituality, Bold Discipleship, and Daring Justice. Our roots flow from the social gospel tradition of bringing Christian responsibility to public influence. In many ways, we have been a model of equality. We were the first denomination to grant ordination to women and commissioning and ordination to people who are openly 2SLGBTQIA+. United Church ministry personnel come from different walks of life and many cultural backgrounds. And while our history includes the running of Indian Residential Schools, we have apologized, made reparation, and continue to work toward reconciliation.
The Theology and Inter-Church Inter-Faith Committee was asked by the Executive of General Council in November 2013 to develop a theology of disability,[1] which could include concepts such as healing, cure, sin, and normalcy. From the beginning, we wrestled with the notion of developing a theology of disability because the category “disability” is not neatly defined or clear. With this principle in mind, we invited people living with disabilities, and allies, to tell their own stories. The italicized sections of this report represent a small selection of the 35 submissions received in writing, video performance, and artistic work which we received in answer to our invitation to tell the church a story over a cup of coffee about living with a disability, or being an ally with a person with a disability. We have been honoured to be entrusted with these stories, some painful and some joyful, that have enriched the development of this report.
The Permanent Committee, Programs for Mission and Ministry proposes: That the Executive of the General Council receive the report of the United Church’s consultation on disabilities (entitled Gathering Together: Toward a Culture of Mutuality and Full Participation for Persons with Disabilities and Their Allies), and approve the following recommendations
In July 2013, about 55 self-identified people with disabilities, and their allies, gathered for a twoday consultation to share stories, ideas, dreams, and hopes about what would enable The United Church of Canada to better live into its recent commitment to becoming an “open, accessible, and barrier-free church, where there is full participation of persons with disabilities in the church’s ministry and mission.”
These words from A Song of Faith represent the most recent articulation of the ecclesiology of The United Church of Canada. Ecclesiology can be defined as theological reflection on the nature and mission of the church – “a statement about where Christians are in the world, who 41st General Council 2012 Ottawa, Ontario For Information they sit with, and what they affirm and challenge.”
That the 41st General Council 2012 direct the General Secretary, General Council to 1) request the federal Department of Health and the provincial and territorial ministries of health to increase funding to provide adequate mental health services for children, youth and adults; 2) request the provincial and territorial ministries of education and local school boards to include education on mental health issues and inclusiveness of students living with mental health issues as part of the curriculum; and
Ministries with persons with disabilities are not a new phenomenon in The United Church of Canada. For example, since the inception of the Ecumenical Disabilities Advocates Network in 1998—a program of the World Council of Churches—the United Church has offered financial and logistical support for this member of our global partner community. More locally in Canada, the Executive of General Council of The United Church of Canada recently formed a Task Group on Disability Policies and Procedures to review the current provisions of The Manual concerning disability for ministry personnel. The review will clarify the obligations of ministry personnel and, where applicable, their pastoral charges when ministry personnel are eligible for the restorative care plan or long term disability.
The Permanent committee, Programs for Mission and Ministry, in reviewing its work through the 2009-2012 triennium discerned a common thread that linked each aspect of its work. Given its mandate to ensure that work comes before the Executive in an integrated manner it undertook and offers this report as one means of fulfilling that direction. The report will continue to serve as a working document for the PCPMM. It also believes that it can assist the General Council and its Executive l in their deliberations on the identity of the church.
The 40th General Council that met in Kelowna, British Columbia, in August 2009 approved a motion to add to the Doctrine section currently in the Basis of Union three other doctrinal statements that General Councils of the United Church have approved since 1925. Those three statements are the Statement of Faith (1940), A New Creed (adopted in 1968; revised in 1980 and again in 1994), and A Song of Faith (2006). For this proposed action to take place, the General Council authorized remits, which are votes by presbyteries and, in this case, also by pastoral charges, on whether to add some or all of these three statements to the Doctrine section of the Basis of Union. This background document is intended to help your pastoral charge’s session, church board, or church council as you prepare to vote on whether to include these other doctrinal statements in the Basis of Union.
The 37th General Council 2000 of The United Church of Canada approved the report To Seek Justice and Resist Evil: Towards a Global Economy for All God’s People. The report described, analyzed, and denounced “the global reality of systemic economic injustice” (neo-liberal economic globalization) and called the church “to seek justice and resist evil so that together in mission we can build a global economy for all God’s people.” It was both critical of the global economic status quo and its exclusionary tendencies, and filled with hope for the fulfillment of God’s promise of justice for all people and creation.
