In winter 2003, twelve persons named by The Anglican Church of Canada (ACC) and The United Church of Canada (UCC) met in Vancouver to consider their new mandate to explore the relationship between our two churches. It was clear to us from the outset that we were not commissioned to prepare plans for a new “church union,” a successor to the failed project of the 1970s.

St. Brigid Report, so named because it was completed on St. Brigid’s Day, February 1, 2009. The metaphor “drawing from the same well” captures the Dialogue’s recognition that it is the same grace of God that we see active in and through our two churches in the power of the Holy Spirit, nourishing us with the living water that is the Christ.

That the General Secretary, General Council, create resources for people of all ages for the purpose of recognizing homophobia, changing our behaviour and establishing just relationships, and that attention be given to strategies for intervention and support on behalf of those who are caught in situations of homophobic abuse, In co-operation and consultation with Affirm United/S’affirmer Ensemble. sexuality, gay, lesbian, bisexual

The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 38th General Council in 2003 approved for study across the church a proposed statement and study document, That We May Know Each Other, on the relationship of the United Church to Islam. People of the United Church have responded thoughtfully and prayerfully to the study document and to the proposed policy statement. This statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Muslim relations.

When the 38th General Council-the highest decision-making body of The United Church of Canada-decided in 2003 to ask the federal government to recognize same-sex marriage in the marriage legislation, it was acting on a lengthy history of earlier actions. The purpose of this paper is to describe the United Church's historical and theological understanding of marriage.

Following a fruitful discussion of Trinitarian language at baptism, the Canadian Roman Catholic/United Church of Canada Dialogue sought another topic of mutual interest and lively concern.

In August 2000, the 37th General Council of The United Church of Canada overturned a policy that had been on its books since 1960 which stated that homosexuality is a sin. It reaffirmed that human sexual orientations and gender identities (lesbian, gay, bisexual, transgendered, and heterosexual) are gifts from God, calling them “a part of the marvellous diversity of creation.” This resource was developed by the Justice, Global, and Ecumenical Relations Unit of The United Church of Canada, in response to this and other resolutions of the 37th and 38th General Council which called on the church to work for the civil recognition of same-sex partnerships, and to recognize them in church documentation and services of blessing, and for the recognition of them in federal marriage legislation.

Having heard Petition 66, therefore be it resolved that the 38th General Council find a way, on our behalf, to express our sincere regret to these women and express our sorrow for the loss of their leadership to the church.

BE IT RESOLVED that Saskatchewan Conference petition the 38th General Council to call upon the Government of Canada to recognize same sex marriages in the marriage legislation.

The 36th General Council (1997) authorized this document for study in The United Church of Canada. People of the United Church responded thoughtfully and prayerfully to the study document and the proposed policy statement. The final policy statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Jewish relations. It was overwhelmingly and enthusiastically approved at the 38th General Council in 2003.