This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It also includes “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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In winter 2003, twelve persons named by The Anglican Church of Canada (ACC) and The United Church of Canada (UCC) met in Vancouver to consider their new mandate to explore the relationship between our two churches. It was clear to us from the outset that we were not commissioned to prepare plans for a new “church union,” a successor to the failed project of the 1970s. What we should make our task was initially less obvious.
St. Brigid Report, so named because it was completed on St. Brigid’s Day, February 1, 2009. The metaphor “drawing from the same well” captures the Dialogue’s recognition that it is the same grace of God that we see active in and through our two churches in the power of the Holy Spirit, nourishing us with the living water that is the Christ. The Report is set up in such a way as to make it possible to dip into it rather than read it all the way through. You can draw a cupful or a bucketful according to your circumstances. Recommendations for future discussion and action are made at the end of each section. A complete list of these recommendations is included in the Report and is provided in this summary.
That the General Secretary, General Council, create resources for people of all ages for the purpose of: • recognizing homophobia • changing our behaviour and establishing just relationships and that attention be given to strategies for intervention and support on behalf of those who are caught in situations of homophobic abuse, In co-operation and consultation with Affirm United/S’affirmer Ensemble. sexuality, gay, lesbian, bisexual
The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 38th General Council in 2003 approved for study across the church a proposed statement and study document, That We May Know Each Other, on the relationship of the United Church to Islam. People of the United Church have responded thoughtfully and prayerfully to the study document and to the proposed policy statement. This statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Muslim relations.
When the 38th General Council-the highest decision-making body of The United Church of Canada-decided in 2003 to ask the federal government to recognize same-sex marriage in the marriage legislation, it was acting on a lengthy history of earlier actions. The purpose of this paper is to describe the United Church's historical and theological understanding of marriage. Our theological understanding of marriage is informed by . people, the very neighbours Jesus has invited us to love . scripture, which grounds our faith and our understanding of the nature and purpose of marriage . history, which affirms the importance of marriage as a social institution · social expectations, which regard marriage as a contractual relationship governed by legal sanctions and customs . marriage as sacred covenant, a means of God's grace not only for the marital partners but also for their offspring and for the wider community
The 36th General Council (1997) authorized this document for study in The United Church of Canada. People of the United Church responded thoughtfully and prayerfully to the study document and the proposed policy statement. The final policy statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Jewish relations. It was overwhelmingly and enthusiastically approved at the 38th General Council in 2003.
I. THE THEME: Following a fruitful discussion of Trinitarian language at baptism, the Canadian Roman Catholic/United Church of Canada Dialogue sought another topic of mutual interest and lively concern. Realizing that both churches were addressing issues around past failings, and involvement in sinful action, current demands for forgiveness, and the search for reconciliation, we agreed to study this reality further. The concrete events we had in mind were a) the Demand of Pardon expressed by John Paul II in the year 2000 for past faults committed by members of the Roman Catholic Church, b) the United Church of Canada’s response to past antisemitic behaviour; and c) the reactions of both churches to the Indian Residential School issue in Canada, including official apologies.
The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 36th General Council (1997) requested that an exploration of the relationship between The United Church of Canada and Islam be undertaken. This proposed statement is accompanied by a document entitled That We May Know Each Other, which is intended for study and discussion, to aid individuals and congregations in this process of exploration. The Committee on Inter-Church and Inter-Faith Relations invites comments on the following component parts of a proposed statement to be brought before the 39th General Council (2006).
In August 2000, the 37th General Council of The United Church of Canada overturned a policy that had been on its books since 1960 which stated that homosexuality is a sin. It reaffirmed that human sexual orientations and gender identities (lesbian, gay, bisexual, transgendered, and heterosexual) are gifts from God, calling them “a part of the marvellous diversity of creation.” This resource was developed by the Justice, Global, and Ecumenical Relations Unit of The United Church of Canada, in response to this and other resolutions of the 37th and 38th General Council which called on the church to work for the civil recognition of same-sex partnerships, and to recognize them in church documentation and services of blessing, and for the recognition of them in federal marriage legislation.
Having heard Petition 66, therefore be it resolved that the 38th General Council find a way, on our behalf, to express our sincere regret to these women and express our sorrow for the loss of their leadership to the church.
