This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It will also soon include “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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In the company of God and one another, our community can be transformative. Ethnic Ministries believes that God is calling us to transformation as individuals, as communities, and as church, with all the life-giving traditions, faiths, and cultures we have been gifted with for Godsmission
The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 38th General Council in 2003 approved for study across the church a proposed statement and study document, That We May Know Each Other, on the relationship of the United Church to Islam. People of the United Church have responded thoughtfully and prayerfully to the study document and to the proposed policy statement. This statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Muslim relations.
The 36th General Council (1997) authorized this document for study in The United Church of Canada. People of the United Church responded thoughtfully and prayerfully to the study document and the proposed policy statement. The final policy statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Jewish relations. It was overwhelmingly and enthusiastically approved at the 38th General Council in 2003.
I. THE THEME: Following a fruitful discussion of Trinitarian language at baptism, the Canadian Roman Catholic/United Church of Canada Dialogue sought another topic of mutual interest and lively concern. Realizing that both churches were addressing issues around past failings, and involvement in sinful action, current demands for forgiveness, and the search for reconciliation, we agreed to study this reality further. The concrete events we had in mind were a) the Demand of Pardon expressed by John Paul II in the year 2000 for past faults committed by members of the Roman Catholic Church, b) the United Church of Canada’s response to past antisemitic behaviour; and c) the reactions of both churches to the Indian Residential School issue in Canada, including official apologies.
The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 36th General Council (1997) requested that an exploration of the relationship between The United Church of Canada and Islam be undertaken. This proposed statement is accompanied by a document entitled That We May Know Each Other, which is intended for study and discussion, to aid individuals and congregations in this process of exploration. The Committee on Inter-Church and Inter-Faith Relations invites comments on the following component parts of a proposed statement to be brought before the 39th General Council (2006).
In the face of the recent upsurge of attacks against Jewish people and property in Canada and around the world, The United Church of Canada reiterates its absolute condemnation of all acts of antisemitism. Antisemitism is an attack on the dignity and worth of people. Such acts and attitudes attempt to obliterate the truth that all people are made in the image of God. Keywords: Israel, Palestine, occupied, territories, peace, antisemitism, settlements
Over the past five years, members of the Roman Catholic/United Church Dialogue of Canada have been involved in a careful study of the use of the Trinitarian formula in baptism. With the publication of this Report, In Whose Name? The Baptismal Formula in Contemporary Culture, we would like to invite other members of our two churches, ecumenical partners, and theological colleagues to join the dialogue. Some suggestions for study of the Report are outlined in Appendix E. Responses may be sent to either the Canadian Conference of Catholic Bishops’ Commission for Ecumenism or the United Church’s Committee on Inter-Church and Inter-Faith Relations.
The issue here is the moral issue of loving our neighbour as ourselves, recognizing our common humanity; education in the history of religions is needed by any responsible person in our society, in order to combat the ignorance that feeds racism, prejudice and bigotry. This petition is not advocating any particular theology of religion or a missiology of any kind. It is simply recognizing that knowledge of other religious traditions is necessary for peace and reconciliation in the world. WHEREAS our Canadian society is becoming increasingly pluralistic and multicultural, with people of many different religious traditions living in close proximity; and WHEREAS racism is at least partly a product of ignorance about the different cultural orientation of other people; and WHEREAS a knowledge of the religious traditions of the major participants is an essential element in understanding world affairs; and
