This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It will also soon include “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 38th General Council in 2003 approved for study across the church a proposed statement and study document, That We May Know Each Other, on the relationship of the United Church to Islam. People of the United Church have responded thoughtfully and prayerfully to the study document and to the proposed policy statement. This statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Muslim relations.
The 36th General Council (1997) authorized this document for study in The United Church of Canada. People of the United Church responded thoughtfully and prayerfully to the study document and the proposed policy statement. The final policy statement encompasses that response and seeks to be a faithful expression of our understanding of United Church–Jewish relations. It was overwhelmingly and enthusiastically approved at the 38th General Council in 2003.
I. THE THEME: Following a fruitful discussion of Trinitarian language at baptism, the Canadian Roman Catholic/United Church of Canada Dialogue sought another topic of mutual interest and lively concern. Realizing that both churches were addressing issues around past failings, and involvement in sinful action, current demands for forgiveness, and the search for reconciliation, we agreed to study this reality further. The concrete events we had in mind were a) the Demand of Pardon expressed by John Paul II in the year 2000 for past faults committed by members of the Roman Catholic Church, b) the United Church of Canada’s response to past antisemitic behaviour; and c) the reactions of both churches to the Indian Residential School issue in Canada, including official apologies.
The United Church of Canada is called continually in all courts of the church to bear witness to Jesus Christ in the midst of our neighbours and in the world. In accordance with that call, the 36th General Council (1997) requested that an exploration of the relationship between The United Church of Canada and Islam be undertaken. This proposed statement is accompanied by a document entitled That We May Know Each Other, which is intended for study and discussion, to aid individuals and congregations in this process of exploration. The Committee on Inter-Church and Inter-Faith Relations invites comments on the following component parts of a proposed statement to be brought before the 39th General Council (2006).
In the face of the recent upsurge of attacks against Jewish people and property in Canada and around the world, The United Church of Canada reiterates its absolute condemnation of all acts of antisemitism. Antisemitism is an attack on the dignity and worth of people. Such acts and attitudes attempt to obliterate the truth that all people are made in the image of God. Keywords: Israel, Palestine, occupied, territories, peace, antisemitism, settlements
To Seek Justice & Resist Evil invites us to SEE global economic injustice, to discern or JUDGE what this means for our Christian faith, and to ACT in common mission for justice. This document provides a snapshot of stories that illustrate the devastating reality for the majority of people living under the present economic system in the world today. It does not intend to suggest blanket opposition to all aspects of the global economic system or to oppose all international trade or profit-seeking activity. Nor does this document attempt to present a blueprint for an alternative society. Rather, through this document the global partners of The United Church of Canada have issued both a Cry and a Call to seek justice and resist evil so that together in mission we can build a global economy for all God's people.
Over the past five years, members of the Roman Catholic/United Church Dialogue of Canada have been involved in a careful study of the use of the Trinitarian formula in baptism. With the publication of this Report, In Whose Name? The Baptismal Formula in Contemporary Culture, we would like to invite other members of our two churches, ecumenical partners, and theological colleagues to join the dialogue. Some suggestions for study of the Report are outlined in Appendix E. Responses may be sent to either the Canadian Conference of Catholic Bishops’ Commission for Ecumenism or the United Church’s Committee on Inter-Church and Inter-Faith Relations.
Today is a time of spiritual dislocation for many Christians. A secular and consumerist spirit pervades public life. The shopping mall can be as much a Sunday morning destination as is church. Many people identify themselves as “spiritual” but not “religious”. They choose not to identify themselves with any of the traditional churches of Canada. Greater knowledge of the richness of the world’s religions, together with the arrival of immigrants and refugees from all corners of the earth, has brought Canada greater cultural and religious diversity than earlier generations might ever have imagined. This is true not only in Toronto and Vancouver, but in Lac la Biche, Alberta and Shediac, New Brunswick. The proximity of people of other faiths has served to break down stereotypes about other faith communities. We may even feel challenged by the spiritual and moral integrity of some of our newer neighbours. These developments have raised the question of how to relate the historic teachings of the church about Jesus Christ to the present pluralistic moment. As Christian people we want to witness faithfully to the salvation, wholeness and challenge we have experienced through the gospel of Jesus Christ. At the same time, and precisely because we know Jesus as God’s Word made flesh, we want to treat all our neighbours ethically. We want to acknowledge the value we see in them and in their own expressions of faith.
From October 1989 to the end of 1990, the United Church was involved in the study of the document The Authority and Interpretation of Scripture (referred to as the Study Document in this report). As the statistics show, in terms of the sheer numbers of persons involved and responses received, it has been one of the most extensive church studies. People came to the study with different levels of energy and spiritual expressions and with a variety of expectations and assumptions. A participant in one Conference event spoke for many involved in the study when she said, “People came…looking for a garden ready to harvest but were given dirt and tools.” It is a good metaphorical description; what we offer as a report reflects the labour of many Christian people, at home and abroad, who were not afraid to plough in with hope of a good harvest.
The issue here is the moral issue of loving our neighbour as ourselves, recognizing our common humanity; education in the history of religions is needed by any responsible person in our society, in order to combat the ignorance that feeds racism, prejudice and bigotry. This petition is not advocating any particular theology of religion or a missiology of any kind. It is simply recognizing that knowledge of other religious traditions is necessary for peace and reconciliation in the world. WHEREAS our Canadian society is becoming increasingly pluralistic and multicultural, with people of many different religious traditions living in close proximity; and WHEREAS racism is at least partly a product of ignorance about the different cultural orientation of other people; and WHEREAS a knowledge of the religious traditions of the major participants is an essential element in understanding world affairs; and
