Global LGBTQTwoSpirit Dialogue: Report to Global and Ecumenical Partners
The Global LGBTQTwoSpirit1 Dialogue, recommended in 2016 by the United Church Partner Council, was held in November 2017 on the shores of Lake Couchiching, on the territory of the Chippewas of Rama First Nation near Orillia, Ont., north of Toronto. About 40 LGBTQ people, Two Spirit people, and straight and cisgender allies from across the church and around the world met for four days. For some, the event was a chance to share personal and institutional stories of overcoming marginalization and promoting inclusion; for others, it was an opportunity to advance efforts to protect the rights of people of all sexual orientations and gender identities in all parts of the world; for everyone, it was a profound spiritual encounter.
Theologies of Disabilities Report
The Theology and Inter-Church Inter-Faith Committee was asked by the Executive of General Council in November 2013 to develop a theology of disability,[1] which could include concepts such as healing, cure, sin, and normalcy. From the beginning, we wrestled with the notion of developing a theology of disability because the category “disability” is not neatly defined or clear. With this principle in mind, we invited people living with disabilities, and allies, to tell their own stories. The italicized sections of this report represent a small selection of the 35 submissions received in writing, video performance, and artistic work which we received in answer to our invitation to tell the church a story over a cup of coffee about living with a disability, or being an ally with a person with a disability. We have been honoured to be entrusted with these stories, some painful and some joyful, that have enriched the development of this report.
GC42 Living Apology to Members of LGBTTQ Communities (GC42 2015-060)
That the 42ndGeneral Council (2015): 1. Adopt the Process of a Living Apology as a vehicle for dialogue, story-telling, education and reconciliation with persons who identify as sexual or gender diverse including but not limited to Lesbian, Gay, Bi-sexual, Transsexual, Transgender, Two-Spirited, Queer (LGBTT2Q) persons;
GC42 Solidarity and Support for Progressive Evangelicals Within the Emerging Church Movement (GC42 2015 - 062)
That the 42nd General Council (2015) direct the General Secretary, General Council to: 1. send letters of support and solidarity to the Progressive Evangelical congregations in Canada and the United States who have made supportive statements of inclusion and welcome to lesbian, gay, bisexual and transgender people;
GC41 Including Persons Living with Mental Health Issues (GC41 2012 - 032)
That the 41st General Council 2012 direct the General Secretary, General Council to 1) request the federal Department of Health and the provincial and territorial ministries of health to increase funding to provide adequate mental health services for children, youth and adults; 2) request the provincial and territorial ministries of education and local school boards to include education on mental health issues and inclusiveness of students living with mental health issues as part of the curriculum; and
GC40 Affirming the Participation and Ministry of Transgender People Within The United Church of Canada and Supporting Their Civil and Human Rights (GC 40 2009 – 086)
encourage all congregations of The United Church of Canada to welcome transgender people into membership, ministry, and full participation Keywords: Transgender, human rights, gender identity, sexual orientation
GC39 Resources and Strategies to Challenge Homophobia in the Church(GC39 2006 – 064)
That the General Secretary, General Council, create resources for people of all ages for the purpose of: • recognizing homophobia • changing our behaviour and establishing just relationships and that attention be given to strategies for intervention and support on behalf of those who are caught in situations of homophobic abuse, In co-operation and consultation with Affirm United/S’affirmer Ensemble. sexuality, gay, lesbian, bisexual
Marriage, A United Church of Canada Understanding
When the 38th General Council-the highest decision-making body of The United Church of Canada-decided in 2003 to ask the federal government to recognize same-sex marriage in the marriage legislation, it was acting on a lengthy history of earlier actions. The purpose of this paper is to describe the United Church's historical and theological understanding of marriage. Our theological understanding of marriage is informed by . people, the very neighbours Jesus has invited us to love . scripture, which grounds our faith and our understanding of the nature and purpose of marriage . history, which affirms the importance of marriage as a social institution · social expectations, which regard marriage as a contractual relationship governed by legal sanctions and customs . marriage as sacred covenant, a means of God's grace not only for the marital partners but also for their offspring and for the wider community
Of Love and Justice
In August 2000, the 37th General Council of The United Church of Canada overturned a policy that had been on its books since 1960 which stated that homosexuality is a sin. It reaffirmed that human sexual orientations and gender identities (lesbian, gay, bisexual, transgendered, and heterosexual) are gifts from God, calling them “a part of the marvellous diversity of creation.” This resource was developed by the Justice, Global, and Ecumenical Relations Unit of The United Church of Canada, in response to this and other resolutions of the 37th and 38th General Council which called on the church to work for the civil recognition of same-sex partnerships, and to recognize them in church documentation and services of blessing, and for the recognition of them in federal marriage legislation.
GC38 Apology to United Church Deaconesses and Ordained Women Clergy (B130)
Having heard Petition 66, therefore be it resolved that the 38th General Council find a way, on our behalf, to express our sincere regret to these women and express our sorrow for the loss of their leadership to the church.