This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It also includes “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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Therefore, we respectfully recommend the following motion: WHEREAS children, youth, women and men are all called to be members of the Body of Christ and the household and family of God. WHEREAS changes of language offers creative and expanding possibilities for Christians in their perceptions of God and of one another.
That the Executive of the General Council encourage all Conferences, Districts, and Presbyteries, to incorporate at least one half hour in their 2016 meetings to read aloud the 1986 Apology to First Nations People and the 1988 response from the All Native Circle Conference as a way to recognize the 30th anniversary of the Apology. Apology to First Nations People, 30th anniversary of the Apology, Apology
We affirm our acceptance of all human beings as persons made in the image of God, regardless of their sexual orientations. Accumulated social science research and the articulated experience of the vast majority of both heterosexual and homosexual men and women affirm that sexual orientation is not so much a matter of choice, as a “given” aspect of one’s identity, resulting probably from a complex interaction of genetic and environmental factors.
March 2012 Motion passed by the Executive of the General Council: Policies Related to Gender Identity The Executive of the General Council affirmed that: a. The United Church of Canada acknowledges the difference (distinction) between gender identity referring to a person’s innate, deeply felt sense of being male, female, both or neither; and sexual orientation – having to do with the gender to which one is emotionally and physically attracted, and b. “Gender identity” is not a barrier to membership and ministry of The United Church of Canada.
WE AFFIRM that our sexuality is a gift of God. In its life-enhancing, non-exploitive forms it is a primary way of relating to ourselves and to one another, and is the way God has chosen to continue the human race. We acknowledge that human sexuality, like all other aspects of human nature is affected and distorted by human sinfulness. We recognize the ambiguity of human nature and therefore of human sexuality. “All have sinned and fallen short of the glory of God.” (Romans 3:23)
