This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It will also soon include “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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In The United Church of Canada, we see ourselves as a church rooted in justice and equality with a vision of Deep Spirituality, Bold Discipleship, and Daring Justice. Our roots flow from the social gospel tradition of bringing Christian responsibility to public influence. In many ways, we have been a model of equality. We were the first denomination to grant ordination to women and commissioning and ordination to people who are openly 2SLGBTQIA+. United Church ministry personnel come from different walks of life and many cultural backgrounds. And while our history includes the running of Indian Residential Schools, we have apologized, made reparation, and continue to work toward reconciliation.
That the 41st General Council 2012 direct the General Secretary, General Council to 1) request the federal Department of Health and the provincial and territorial ministries of health to increase funding to provide adequate mental health services for children, youth and adults; 2) request the provincial and territorial ministries of education and local school boards to include education on mental health issues and inclusiveness of students living with mental health issues as part of the curriculum; and
The 40th General Council that met in Kelowna, British Columbia, in August 2009 approved a motion to add to the Doctrine section currently in the Basis of Union three other doctrinal statements that General Councils of the United Church have approved since 1925. Those three statements are the Statement of Faith (1940), A New Creed (adopted in 1968; revised in 1980 and again in 1994), and A Song of Faith (2006). For this proposed action to take place, the General Council authorized remits, which are votes by presbyteries and, in this case, also by pastoral charges, on whether to add some or all of these three statements to the Doctrine section of the Basis of Union. This background document is intended to help your pastoral charge’s session, church board, or church council as you prepare to vote on whether to include these other doctrinal statements in the Basis of Union.
The 37th General Council 2000 of The United Church of Canada approved the report To Seek Justice and Resist Evil: Towards a Global Economy for All God’s People. The report described, analyzed, and denounced “the global reality of systemic economic injustice” (neo-liberal economic globalization) and called the church “to seek justice and resist evil so that together in mission we can build a global economy for all God’s people.” It was both critical of the global economic status quo and its exclusionary tendencies, and filled with hope for the fulfillment of God’s promise of justice for all people and creation.
To Seek Justice & Resist Evil invites us to SEE global economic injustice, to discern or JUDGE what this means for our Christian faith, and to ACT in common mission for justice. This document provides a snapshot of stories that illustrate the devastating reality for the majority of people living under the present economic system in the world today. It does not intend to suggest blanket opposition to all aspects of the global economic system or to oppose all international trade or profit-seeking activity. Nor does this document attempt to present a blueprint for an alternative society. Rather, through this document the global partners of The United Church of Canada have issued both a Cry and a Call to seek justice and resist evil so that together in mission we can build a global economy for all God's people.
THEREFORE BE IT RESOLVED that the 36th General Council: Call upon the Government of Canada to renew its commitment and support for a national medicare program based on the five fundamental principles of the Canadian Health Act: universality, accessibility, portability, comprehensiveness, and public administration.
Today is a time of spiritual dislocation for many Christians. A secular and consumerist spirit pervades public life. The shopping mall can be as much a Sunday morning destination as is church. Many people identify themselves as “spiritual” but not “religious”. They choose not to identify themselves with any of the traditional churches of Canada. Greater knowledge of the richness of the world’s religions, together with the arrival of immigrants and refugees from all corners of the earth, has brought Canada greater cultural and religious diversity than earlier generations might ever have imagined. This is true not only in Toronto and Vancouver, but in Lac la Biche, Alberta and Shediac, New Brunswick. The proximity of people of other faiths has served to break down stereotypes about other faith communities. We may even feel challenged by the spiritual and moral integrity of some of our newer neighbours. These developments have raised the question of how to relate the historic teachings of the church about Jesus Christ to the present pluralistic moment. As Christian people we want to witness faithfully to the salvation, wholeness and challenge we have experienced through the gospel of Jesus Christ. At the same time, and precisely because we know Jesus as God’s Word made flesh, we want to treat all our neighbours ethically. We want to acknowledge the value we see in them and in their own expressions of faith.
The Canadian health care system is under severe pressure (for example, reductions in federal transfer payments to support provincial health care programmes, cutbacks in hospital budgets and in community services, layoffs to hospital and other health care system personnel, the threat of user fees, and the potential of a two-tiered system). In response to this pressure and sparked by a sense of urgency, Unit IV of the Division of Mission in Canada established a Health Task Group in 1991 to engage the church in a process of education, animation and policy formation.
WHEREAS health reform is taking place in many provinces in Canada; and WHEREAS this process is having major impacts on the church’s service to senior citizens and especially on nursing homes and homes for the aged;
The 34th General Council agrees to 1. request the Division of Mission in Canada to educate congregations, presbyteries, and conferences that it is every child’s right to have the best nutrition and nurture available, and that it is the right of every woman who is involved in a nursing relationship to continue as a full participant in religious, economic, political, and social life; and
