This Library contains documents from all recent United Church governance meetings, including General Council and its Executive. It will also soon include “Our Beliefs Explained” official policy documents dating back several decades. If you can't find something you think should be included, contact gcbusiness@united-church.ca.
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WHEREAS the 1983 Assembly of the World Council of Churches in Vancouver called upon all member churches to “intensify their efforts to develop a common witness in a divided world, confronting with renewed vigour the threats to peace and survival and engaging in struggles for justice and human dignity,” and
WHEREAS General Council in 1982, acting on petitions from several conferences, including Hamilton, identified acid rain as a major issue for attention by the church; and The United Church of Canada sponsored a major international consultation on acid rain in January 1984, bringing together representatives of 25 religious bodies from Canada and the United States, and issuing a statement which included specific recommendations for action
The fighting in Afghanistan has continued for more than four years; and the citizens of Afghanistan and its refugees, as well as the citizens of countries receiving refugees, continue to suffer from the war in Afghanistan; and Soviet troops remain in Afghanistan, despite the condemnation of the United Nations, various governments of the world, and non-governmental organizations, including the United Church of Canada;
Biblical calls to address injustice, inhumanity and racism compel us to reach out to oppressed sisters and brothers in South Africa, and call us to confront systems of repression and evil. Keywords: South Africa, Racism, Discrimination, Racial Justice, Globalization, Ethical, Investment, Economic, Community Development
At its meeting in Ottawa in August 1982 the World Alliance of Reformed Churches (WARC), of which The United Church of Canada is a member, declared apartheid to be a heresy, and suspended from the privileges of membership in WARC the two Dutch Reformed churches, declaring them to be “oppressive and in error,” an action which has since been confirmed by many of its members, including the Black Reformed Methodist and Anglican churches in South Africa;
Faith Base Jesus called persons into freedom from coercion and enslavement, and through the cross and resurrection delivers us from evil powers. The Bible tells us to be discerning of false prophets and doctrines. Preying on the human spirit, mind control is based on fear and guilt.
THEREFORE BE IT RESOLVED: THAT the 30th General Council of The United Church of Canada: 1 REQUEST the government of Canada to recognize the right of self-determination; 2 BRING influence to bear on the government of the United States of America to withdraw from interventions in Nicaraguan affairs.
THAT the 30th General Council: 1. AFFIRM the United Nations’ proposal for a mutual verifiable freeze on the development, testing, production and deployment of nuclear weapons and delivery systems of vehicles, urging our government to vote at the United Nations in favour of the freeze;
WHEREAS sexism is a form of oppression that exists in church and society; and WHEREAS sexism functions to discriminate against women; and WHEREAS sexism is manifested and perpetuated through the traditions, policies, structures and theologies of the church and thereby supports and encourages the sexist patterns of society; and WHEREAS sexism is evil and contrary to the intention of God for creation; and WHEREAS other forms of oppression will not be eradicated until sexism is eliminated; and WHEREAS to work against the evil of sexism is to enter more fully into the process of transformation and therefore to act more faithfully as the people of God:
We affirm our acceptance of all human beings as persons made in the image of God, regardless of their sexual orientations. Accumulated social science research and the articulated experience of the vast majority of both heterosexual and homosexual men and women affirm that sexual orientation is not so much a matter of choice, as a “given” aspect of one’s identity, resulting probably from a complex interaction of genetic and environmental factors.
